Martin Luther said, "Matthew 19:9 is a blunt, clear, plain text. 20 Et voici, une femme atteinte d'une perte de sang depuis douze ans s'approcha par derrière, et toucha le bord de son vêtement.… In this study we want to focus on Matthew 19:9. Cypr. His life began in the womb of a woman not yet married. 3 Some Pharisees came to him to test him. Matthew 19:9 Context. Because he is married still to his former wife, who is still his wife in spite of the divorce; so, too, if any man marries the divorced woman, he marries another man's wife.Which best represents the problem with the comment?This by far is the most complex phrase in all of scripture. Part B discusses the one who is put away.I learn two things from part A of our text. He does not have a right to remarry. If the person in question put away his mate, he fits part A of the text. Retour au verset 9. verset précédent (verset 8). Is their marriage scriptural? - And I say unto you. There are two parts to Matthew 19:9. If we affirm that someone has a right to re-many we must have Bible authority for what we say (1 Pet. Jesus was radical in the religious arena of the first century world. “Fornication”: This is a … 4:11).B. (2) One who puts away his mate (for fornication) does not commit adultery when he remarries. We cannot reverse God's order.A.We must abide within the authority of the Bible. Yet, both subjects become complex because of the human emotion and situations that cry out for a favorable answer from the word. 9 Mais je vous dis que celui qui répudie sa femme, sauf pour infidélité, et qui en épouse une autre, commet un adultère. There is no exception phrase found in part B of our text. Verse 9. Med. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.Fornication, whoredom; met: idolatry. 19:3), he responded by giving four reasons why the answer is no. Jesus makes a distinction in one who puts away and one who is put away. In-depth studies on both subjects have become necessary when men pervert the simple text.In this study we want to focus on Matthew 19:9. Some questions have to be answered. Exceptit be for fornication;εἰ μὴ ἐπὶ πορνείᾳ: nisi ob fornicationem(Vulgate). A clear and simple understanding of what the Bible says on divorce and remarriage is greatly needed. I know of no one who would deny it. So the engaged man can put away his wife if it is found that she is not pure ( not a virgin). In-depth studies on both subjects have become necessary when men pervert the simple text. Now, that's simple!B. 9 Mais je vous dis que celui qui répudie sa femme, sauf pour infidélité, et qui en épouse une autre, commet un adultère. This combination of commandments of the Decalogue with Lv 19:18 is partially the same as Paul’s enumeration of the demands of Christian morality in Rom 13:9. His life began in the womb of a woman not yet married. Matthieu 19 … 8 Il leur répondit: C'est à cause de la dureté de votre coeur que Moïse vous a permis de répudier vos femmes; au commencement, il n'en était pas ainsi. It is not, (1) Believe, (2) Saved, and (3) Baptized. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Part B tells us that when the one who is put away remarries he commits adultery. Some today tell us that it really doesn't make any difference. Probably from the base of ginomai; a woman; specially, a wife.Not, lest. He was not degreed from a prestigious rabbinical school, yet He never hesitated to engage the scribes and lawyers in fierce verbal confrontations. (1) God made one man for one woman (v. 5), (2) A man is to cleave to his wife (v. 5), (3) The man and his wife are one flesh (v. 5), (4) God has joined them together (v. 6).When answering a question sent by the Corinthians Paul stated that those who are married must continue in their marriage. And I say unto you To his disciples, when they were with him alone in the house, and asked him more particularly about the subject, concerning which he had been discoursing with the Pharisees, as Mark observes, ( Mark 10:10 Mark 10:11) when he said to them much the same things, he had delivered before in ( Matthew 5:32) whosoever shall put away in his wife; We have people wanting to be baptized or place membership who are divorced and remarried. Matthieu 19:9 Mais je vous dis que quiconque répudiera sa femme, si ce n'est pour cause d'adultère, et en épousera une autre, commet un adultère; et celui qui épousera celle qui a été répudiée, commet aussi un adultère. —The questions to which the law thus proclaimed gives rise have been discussed in the Note on Matthew 5:32. Now folks, that's simple. Matthieu 19 … 8 Il leur répondit: C'est à cause de la dureté de votre coeur que Moïse vous a permis de répudier vos femmes; au commencement, il n'en était pas ainsi. Gehl. The person pronoun of the second person singular; thou.Neuter of hostis as conjunction; demonstrative, that; causative, because.Personal / Relative Pronoun - Nominative Masculine Singular,Verb - Aorist Subjunctive Active - 3rd Person Singular.From apo and luo; to free fully, i.e. And I say to you, Whoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoever marries her which is put away does commit adultery.Verb - Present Indicative Active - 1st Person Singular. Thus, the order is: (1) Fornication, (2) Divorce and (3) Re-marriage. He was not degreed from a prestigious rabbinical school, yet He never hesitated to engage the scribes and lawyers in fierce verbal confrontations. He did not pay tribute to the hallowed traditions of men. Respecting Bible authority means that we respect the silence of the Scriptures. Our Lord here enunciates the law which was to obtain in his kingdom, which, indeed, was simply the reintroduction and enforcement of the primitive and natural ordinance. If so, he has a right to remarry. It is the first verse that comes to mind when we think about divorce and remarriage. To the married he simply says remain married because you have passed the stage (espoused/engaged stage) to put away your spouse.And I say unto you, Whosoever shall put away his wife, except. The only difference that I know it makes is that Jesus made a difference. Different.Verb - Present Indicative Middle or Passive - 3rd Person Singular.To commit adultery, not only of a married woman but of a married man. Matthew 19:9 "And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery." (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.Personal / Possessive Pronoun - Dative 2nd Person Plural.You. (9) Whosoever shall put away his wife. Wo,And whosoever marrieth her which is put away,Ellicott's Commentary for English Readers. 2 Large crowds followed him, and he healed them there. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” Now, that's simple! We have here Christ's law of divorce in contrast with that of Moses. Jésus a précisé que ces lois ont été données à cause de la dureté des cœurs, pas parce que c'était la volonté de Dieu (Matthieu 19.8). When Jesus was asked, "Is it lawful for a man to put away his wife for every cause?" A primary word; 'else, ' i.e. From moichos; to commit adultery.And whosoever marrieth her which is put away,Ellicott's Commentary for English Readers,NT Gospels: Matthew 19:9 I tell you that whoever divorces his (Matt. Matthew 19:9. (Matt. 7:14).To illustrate, God was silent about instrumental music. 7:10-13). Thus, it is safe to say that she has committed fornication. omn. The silence of God is not permission to act. What therefore God hath joined together, let not man put asunder. Matthew 19:9 9 z And I say to you : whoever divorces his wife , except for sexual immorality , and marries another , commits adultery .” 1 Read more Share Copy If he puts her away for fornication that tells us that the fornication must precede the divorce. And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.19:9 And I say to you - I revoke that indulgence from this day, so that from henceforth, Whosoever, &c.Mt 19:9 I say unto you. To go beyond the doctrine of Christ means that we are out of fellowship with God (2 John. Matthew 19:9 is just as clear and simple as Mark 16:16. Matthew 19:9 is just as clear and simple as Mark 16:16. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.A woman, wife, my lady. It is not (1) Divorce for any cause, (2) Mate commits adultery, and then (3) Remarriage is justified.The order of Matthew 19:9 is just as important as the order of Mark 16:16. Matthew 19 New International Version (NIV) Divorce. Fornication is a forbidden sexual act between the unmarried. We are seeing more and more divorces. (1) One who puts away his mate (for a cause other than fornication) commits adultery when he remarries. Matthew 19:8 Jesus replied, "It was because of your hardness of heart that Moses permitted you to divorce your wives; but it was not this way from the beginning. 9). I know of no one who would deny it. If not, must they separate or can they continue in that relationship? * [ 19:20 ] Young man : in Matthew alone of the synoptics the questioner is said to be a young man ; thus the Marcan “from my youth” ( Mk 10:20 ) is omitted. Does that give us per-mission to use it?Let us not be found seeking justification for some remarriage on the basis of the silence of the Scriptures. From gamos; to wed.Other, another (of more than two), different. John Murray said that Matthew 19:9 is "the most pivotal passage in the New Testament on divorce." To know whether a particular person in a divorce has a right to remarry, simply find where he fits in the text. The text says that a man may put away his wife for fornication and marry another. relieve, release, dismiss, or let die, pardon or divorce.Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular.He, she, it, they, them, same. Please try again soon.Get beautiful Bible art delivered to your inbox. 2:16). Thus, this includes the one put away for fornication as well as the one put away for a cause other than fornication.C. That silence does not give us permission to have it, but his silence would prohibit it. Matthew 19:9 is just as clear and simple as Mark 16:16. Matthieu 19:9 Louis Segond (LSG) 9 Mais je vous dis que celui qui répudie sa femme, sauf pour infidélité, et qui en épouse une autre, commet un adultère. Only two texts mention an exception to the blanket rule. In-depth studies on both subjects have become necessary when men pervert the simple text. The parallel texts to Matthew 19:9 do not give an exception to the rule (Mark 10:11-12; Lukel6:18).B. Jesus was radical in the religious arena of the first century world. It is not an uncommon thing for there to be divorces in the family and in the church. (1) Believe, (2) Baptized and (3) Saved. In this case the porneia is not involved. La controverse sur la question du divorce et du remariage selon la Bible tourne principalement autour des paroles de Jésus en Matthieu 5.32 et 19.9. whosoever shall put away in his wife; separate her from his person, house and bed, and dismiss her as his wife, no more to be considered in that relation to him.except it be for fornication; or whoredom, for defiling his bed: for this is not to be understood of fornication committed before, but of uncleanness after marriage, which destroys their being one flesh:and shall marry another woman, committeth adultery; Marks adds, "against her"; which may be understood either of the woman he marries, which not being lawfully done, she lives in adultery with the husband of another woman; or of his former wife, and who is still his wife, and to whose injury he has married another; and he not only commits adultery himself, but, as in.and whoso marrieth her which is put away, for any other cause than adultery,doth commit adultery also; since he cohabits with the wife of another man; see Gill on. Conclusion: there is one, and only one, scriptural cause for divorce fornication. Matthew 19:9. Steph. There is only one sufficient cause of divorce; that is, unfaithfulness to the marriage relation. Matthew 19:10 His disciples said to Him, "If this is the case between a man and his wife, it is better not to marry." Now, that's simple.There is an order that is implied in Matthew 19:9. Matthieu 19.9 Mais je vous le dis, celui qui renvoie sa femme, sauf pour cause d’infidélité, et qui en épouse une autre commet un adultère, [et celui qui épouse une femme divorcée commet un adultère]. 19 Jésus se leva, et le suivit avec ses disciples. We’ll send you a new verse every day to download or share.Your Faithlife account signs you in to all our sites.By registering for an account, you agree to Faithlife’s. It doesn't fit there either textually or grammatically. Sorry, an error was encountered while loading comparison.Sorry, an error was encountered while loading the book.Sorry, you don't have permission to view that book.Sorry, an error was encountered while loading part of the book.An error occurred while marking the devotional as read.An error occurred while accessing favorites.There was an error while trying to create your account. Look at the text: "And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry an-other, committeth adultery: and whoso marrieth her which is put away doth commit adultery. Part A discusses the one who puts away. This is true whether the person intends to remarry or not. Matthieu 9 18 Tandis qu'il leur adressait ces paroles, voici, un chef arriva, se prosterna devant lui, et dit: Ma fille est morte il y a un instant; mais viens, impose-lui les mains, et elle vivra. Thus, we need to know what the text says.Divorce and remarriage is a simple subject that has been made complex. What the Bible says on this subject is just as simple as what it says on baptism. NIV 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” NIV 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” In this study we want to focus on Matthew 19:9. If not, he does not have that right. One serious difference has, however, to be noticed. ".Notice that Jesus makes a distinction between the one who puts away and the one who is put away. Committeth adultery. 19 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Now did he put her away for fornication? Rather the silence of God is prohibitive. In Matthew 19:9, the sin of porneia may carry the same spiritual weight as lust “in the heart,” but the verses never hint at the idea that the terms carry the same physical consequences. Read verse in Ostervald (French) The exception is when the divorce is for fornication.C. God was silent about using grape jelly on the Lord's table. Mosc. Yet, both subjects become complex because of the human emotion and situations that cry out for a favorable answer from the word. Conclusion: The only one who has a right to remarry is the one who puts away his mate for fornication. Commentaire biblique de Matthieu 19.9. 6 Wherefore they are no more twain, but one flesh. Those pas-sages are Matthew 5:32 ("saving for the cause of fornication") and Matthew19:9 ("except it be for fornication"). Matthew 19:9 . He rowed against the tide of current religious thought during His entire ministry and for a finale, He died the despicable death on the cross. Just like how Mary was considered Joseph's wife even though they were not yet married. We must do all things in the name of (by the authority of) Jesus Christ (Col. 3:17). From porneuo; harlotry; figuratively, idolatry.To marry, used of either sex. It is the only one authorized. Anybody can see that.A. The principle of Bible authority applies to the issue of divorce and remarriage just like it does to the work and worship of the church. Yet, both subjects become complex because of the human emotion and situations that cry out for a favorable answer from the word. If that person is the one who was put away by his mate, he fits part B of the text. It seems to totally contradict forgiveness, it does not allow for extenuating circumstances, and is paradoxical to GOD's example of forgiving and reconciling of Israel after her harlotry in the wake of HIS pain.Jesus is talking to the espoused or rather the engaged when he speaks of "fonication". Other texts on divorce state the blanket rule: divorce for any cause is wrong. [Note: Bruce Vawter, "The Divorce Clauses in Matthew 5, 32,19 , 9 ," Catholic Biblical Quarterly16 (1959):155-67; idem, "Divorce and the New Testament," Catholic Biblical Quarterly39 (1977):528-48.] 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. Since our Lord was from a tribe of which Moses spake nothing concerning being a priest on earth, Jesus was not permitted to be a priest on earth (Heb. (h) Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.And I say to you, Whoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoever marries her which is put away does commit adultery.And I say unto you, Whosoever shall put away his wife, except,παρεκτὸς λόγου πορνείας,ὃς ἄν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ,Byz.